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[June
13, 2006, Tuesday 04:30 AM. IST]
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sUhI
mhlw 1 ]
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BWfw
hCw soie jo iqsu BwvsI ] BWfw Aiq mlIxu Doqw hCw n hoiesI ] gurU
duAwrY hoie soJI pwiesI ] eyqu duAwrY Doie hCw hoiesI ] mYly hCy kw
vIcwru Awip vrqwiesI ] mqu ko jwxY jwie AgY pwiesI ] jyhy krm kmwie
qyhw hoiesI ] AMimRqu hir kw nwau Awip vrqwiesI ] cilAw piq isau
jnmu svwir vwjw vwiesI ] mwxsu ikAw vycwrw iqhu lok suxwiesI ] nwnk
Awip inhwl siB kul qwrsI ]1]4]6]
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| mMglvwr,
30 jyT (sMmq 538 nwnkSwhI) |
(AMg
: 730) |
pMjwbI ivAwiKAw :
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sUhI
mhlw 1 ]
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auhI
ihrdw piv`q® hY jyhVw aus prmwqmw ƒ cMgw l`g pYNdw hY [ jy mnu`K
dw ihrdw (AMdroN ivkwrW nwl) bhuq gMdw hoieAw ipAw hY qW bwhroN
srIr ƒ qIrQ Awidk qy ieSnwn krwieAW ihrdw AMdroN su`D nhIN ho
skdw [ jy gurU dy dr qy (Awpw-Bwv dUr kr ky svwlI) bxIey, qW hI (ihrdy
ƒ pivq® krn dI) Akl imldI hY [ gurU dy dr qy rih ky hI (ivkwrW
dI mYl) DoiqAW ihrdw pivq® huMdw hY [ (jy gurU dy dr qy itkIey qW)
prmwqmw Awp hI ieh (ivcwrn dI) smJ b^Sdw hY ik AsI cMgy hW jW mMdy
[ (jy ies mnu`Kw jIvn smy gurU dw Awsrw nhIN ilAw qW) koeI jIv ieh
nwh smJ ley ik (ieQoN ^wlI-h`Q) jw ky prlok ivc (jIvn pivq® krn
dI sUJ) imlygI [ (ieh iek kudrqI inXm hY ik ieQy) mnu`K jyho jyhy
krm krdw hY auho jyhw auh bx jWdw hY [ (jo mnu`K gurU dy dr qy
if`gdw hY aus ƒ) Awqmk jIvn dyx vwlw Awpxw nwm Awp b^Sdw hY [ (ijs
mnu`K ƒ ieh dwiq imldI hY) auh Awpxw mnu`Kw jnm suc`jw bxw ky
ie`zq K`t ky ieQoN jWdw hY, auh AwpxI soBw dw vwjw (ieQy) vjw jWdw
hY [ koeI ie`k mnu`K kIh? iqMnW hI lokW ivc prmwqmw aus dI soBw
iKlwrdw hY [ hy nwnk! auh mnu`K Awp sdw pRsMn-ic`q rihMdw hY, qy
AwpxIAW swrIAW kulW ƒ hI qwr lYNdw hY (soBw idvWdw hY) [1[4[6[
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English
Translation :
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SOOHEE, FIRST MEHL:
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That vessel
alone is pure, which is pleasing to Him. The filthiest vessel does
not become pure, simply by being washed. Through the Gurdwara, the
Guru’s Gate, one obtains understanding. By being washed through
this Gate, it becomes pure. The Lord Himself sets the standards to
differentiate between the dirty and the pure. Do not think that
you will automatically find a place of rest hereafter. According
to the actions one has committed, so does the mortal become. He
Himself bestows the Ambrosial Name of the Lord. Such a mortal
departs with honor and renown; his life is embellished and
redeemed, and the trumpets resound with his glory. Why speak of
poor mortals? His glory shall echo throughout the three worlds. O
Nanak, he himself shall be enraptured, and he shall save his
entire ancestry. || 1 || 4 || 6 ||
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| Tuesday,
30 Jayt’h (Samvat 538 Nanakshahi) |
(Page:
730) |
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