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[May
16, 2006, Tuesday 04:30 AM. IST]
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sUhI
mhlw 1 ]
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BWfw
hCw soie jo iqsu BwvsI ] BWfw Aiq mlIxu Doqw hCw n hoiesI ] gurU duAwrY
hoie soJI pwiesI ] eyqu duAwrY Doie hCw hoiesI ] mYly hCy kw vIcwru Awip
vrqwiesI ] mqu ko jwxY jwie AgY pwiesI ] jyhy krm kmwie qyhw hoiesI ]
AMimRqu hir kw nwau Awip vrqwiesI ] cilAw piq isau jnmu svwir vwjw
vwiesI ] mwxsu ikAw vycwrw iqhu lok suxwiesI ] nwnk Awip inhwl siB kul
qwrsI ]1]4]6]
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| mMglvwr,
2 jyT (sMmq 538 nwnkSwhI) |
(AMg
: 730) |
pMjwbI ivAwiKAw :
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sUhI
mhlw 1 ]
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auhI
ihrdw piv`q® hY jyhVw aus prmwqmw ƒ cMgw l`g pYNdw hY [ jy mnu`K dw
ihrdw (AMdroN ivkwrW nwl) bhuq gMdw hoieAw ipAw hY qW bwhroN srIr ƒ
qIrQ Awidk qy ieSnwn krwieAW ihrdw AMdroN su`D nhIN ho skdw [ jy gurU
dy dr qy (Awpw-Bwv dUr kr ky svwlI) bxIey, qW hI (ihrdy ƒ pivq® krn
dI) Akl imldI hY [ gurU dy dr qy rih ky hI (ivkwrW dI mYl) DoiqAW
ihrdw pivq® huMdw hY [ (jy gurU dy dr qy itkIey qW) prmwqmw Awp hI
ieh (ivcwrn dI) smJ b^Sdw hY ik AsI cMgy hW jW mMdy [ (jy ies mnu`Kw
jIvn smy gurU dw Awsrw nhIN ilAw qW) koeI jIv ieh nwh smJ ley ik (ieQoN
^wlI-h`Q) jw ky prlok ivc (jIvn pivq® krn dI sUJ) imlygI [ (ieh iek
kudrqI inXm hY ik ieQy) mnu`K jyho jyhy krm krdw hY auho jyhw auh bx
jWdw hY [ (jo mnu`K gurU dy dr qy if`gdw hY aus ƒ) Awqmk jIvn dyx
vwlw Awpxw nwm Awp b^Sdw hY [ (ijs mnu`K ƒ ieh dwiq imldI hY) auh
Awpxw mnu`Kw jnm suc`jw bxw ky ie`zq K`t ky ieQoN jWdw hY, auh AwpxI
soBw dw vwjw (ieQy) vjw jWdw hY [ koeI ie`k mnu`K kIh? iqMnW hI lokW
ivc prmwqmw aus dI soBw iKlwrdw hY [ hy nwnk! auh mnu`K Awp sdw
pRsMn-ic`q rihMdw hY, qy AwpxIAW swrIAW kulW ƒ hI qwr lYNdw hY (soBw
idvWdw hY) [1[4[6[
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English
Translation :
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SOOHEE, FIRST MEHL:
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That vessel alone is
pure, which is pleasing to Him. The filthiest vessel does not become
pure, simply by being washed. Through the Gurdwara, the Guru’s Gate,
one obtains understanding. By being washed through this Gate, it
becomes pure. The Lord Himself sets the standards to differentiate
between the dirty and the pure. Do not think that you will
automatically find a place of rest hereafter. According to the actions
one has committed, so does the mortal become. He Himself bestows the
Ambrosial Name of the Lord. Such a mortal departs with honor and
renown; his life is embellished and redeemed, and the trumpets resound
with his glory. Why speak of poor mortals? His glory shall echo
throughout the three worlds. O Nanak, he himself shall be enraptured,
and he shall save his entire ancestry. || 1 || 4 || 6 ||
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| Tuesday,
2 Jayt’h (Samvat 538 Nanakshahi) |
(Page:
730) |
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