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"The Palace of the Lord God is
so beautiful. Within it, there are gems, rubies, pearls and flawless diamonds. A
fortress of gold surrounds this Source of Nectar. How can I climb up to the
Fortress without a ladder? By meditating on the Lord, through the Guru,
Guru
Nanak Sahib
In the year 1520, Babar attacked India. His troops slaughtered thousands
of innocent civilians of all walks of life. Women and children were
made captives and all their property looted at Amiabad. Guru Nanak Sahib
challenged this act of barbarity in strong words. He was arrested
and released, shortly after making Babar realising his blunder. All the
prisoners were also released.
Guru Nanak Sahib settled down at Kartarpur city (now in Pakistan) which
was founded by him in 1522 and spent the rest of his life there
(1522-1539). There was daily Kirtan and the institution of Langar (free
kitchen) was introduced. Knowing that the end was drawing near, Guru
Nanak Sahib, after testing his two sons and some followers, installed Bhai
Lehna ji (Guru Angad Sahib) as the Second Nanak in 1539, and after
a few days passed into Sachkhand on 22nd September, 1539.
Thus ended the wordly journey of this god-gifted Master (Guru) of mankind.
He rejected the path of renunciation Tyaga or Yoga, the authority
of the Vedas and the Hindu caste system. Guru Nanak Sahib emphasised the
leading of householder's life (Grista), unattached to gross
materialism. The services of mankind Sewa, Kirtan, Satsang and faith in
'One' Omnipotent God are the basic concepts of Sikhism established by
Guru Nanak Sahib. Thus he laid the foundations of Sikhism. He preached new
idea of God as Supreme, Universal, All-powerful and truthful. God
is Formless (Nirankar), the Sole, the Creator, the self-existent, the
Incomprehensible and the Ever-lasting and the creator of all things
(Karta Purakh). God is infinite, All knowing, True, All-giver, Nirvair,
and Omnipotent. He is Satnam, the Eternal and Absolute Truth.
As a social reformer Guru Nanak Sahib upheld the cause of women,
downtrodden and the poors. He attacked the citadel of caste system of
Hindus
and theocracy of Muslim rulers. He was a born poet. He wrote 947 hyms
comprising Japji Sahib, Asa-Di-Var, Bara-Mah, Sidh-Gosht, Onkar
(Dakhani) and these were included in Guru Granth Sahib by Guru Arjan
Sahib. He was also a perfect musician. He with the company of Bhai
Mardana compsed such tunes in various Indian classical Ragas that charmed
and tawed wild creatures like Babar, subdued saging kings, raved
bigots and tyrants, made thugs and robbers saints. He was a reformer as
well as a revolutionary. God had endowed him with a contemplative
mind and pious disposition. Guru Arjan Sahib called him "the image of
God, nay, God Himself".
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